The Present Moment

Looking back we can create guilt where none should ever exist.  No doubt, everyone has thing sthey  wish they had not done - but in most cases, we did what we could at the moment.  Chances are that if we are spending time in regret, we are not giving ourselves to what we are supposed to be doing at the present time.  We are usually doing the best we can with the tools we have at any current moment.  It may not be the thing we should have done and it may not be what we would do today  but it was the best we could do at the time, and that's not only OK but that's to be expected in our deeply incomplete, often flawed existences.

Bloooowwwwnnnn Away

Every time I find myself in the minority I do well to consider why this is . . . only to find out that why this is shows me that the majority does not consider my idea to be the best idea.  Still floors me.  Flummoxed.  Blindsided.  Blown away blowwwwwwnnnnn away . . .  I hold the minority position which means - by definition - that more people disagree with me than agree with me.  More people think that some other idea is the best idea so my idea - by default - is a somewhat worse idea.

This is no longer humiliating but it can sure by humbling.

Recently I've heard these tired and well-worn reasons given as to why meeting attendance and diligent cultivation of a spiritual life has ebbed somewhat: new jobs; new jobs for spouses; and travel for work.  One new woman introduced herself to a favorite musician at a record store and immediately swooned into a fantasy where she was dumping her boyfriend and becoming a trophy girlfriend.  I let no man or beast stand in the way of my drinking or drugging when I was in the mood so tossing out an easily circumvented excuse as to why I'm slacking on my Program is bullshit.

Look at Me! Look at Me! Why Aren't You Still Looking at Me?

Twelfth Tradition again: "If even one member got drunk or was lured into using A.A.'s name for his own purposes, the damage might be irreparable.  Moved by the spirit of anonymity, we try to give up our natural desires for personal distinction as A.A. members both among fellow alcoholics and before the general public.  We are sure that humility, expressed by anonymity, is the greatest safeguard that Alcoholics Anonymous can ever have."

I am blown away every time I consider this idea that anonymity is an expression of spirituality and the greatest safeguard we have for the continued existence of this spiritual movement.  And I'm not altogether sure why this surprises me so much.  The thought of doing some good, extending some kindness, without the need for recognition or repayment in the future makes perfect sense for the growth of my personal self-esteem and sense of self-worth.  Otherwise, my life is transactional.  Doing a nice thing for the acclaim or in anticipation of payment of some kind - cash, time, effort - is not really spirituality at all.  It's a fungible entity.  I've mentioned before the time that I anonymously bought a subscription to The Grapevine - our meeting in print or electronica - and was dismayed to hear this dude give the credit to someone else.  I was out $12 and didn't even get an atta boy.  It was a great lesson in ego deflation for me, and one that really kick-started my deeper dive into spirituality.

My Waaaaayyyy . . . .

 More stuff from the Twelfth Tradition .  .  . 

I find it intriguing that there are a couple of different takes on anonymity.  The first sentence in this Tradition characterizes the spiritual substance of anonymity as sacrifice.  We're reminded that we need to shitcan our personal desires and instead concentrate on the common good.  Then, a bit later, in a discussion about personal anonymity and how protective we are of each member's right to keep their membership in Alcoholic Anonymous confidential, we're told that this is our first lesson in the practical application of anonymity.  After all, some of us work at jobs where the mention of addiction and alcoholism might be harmful: medical people, law enforcement, the legal profession, your bus driver or airplane pilot.  No one wants to hear his brain surgeon say right before the anaesthesia takes effect: "Hey, guess what?  I got sober yesterday!"

Conscience:  An inner feeling or voice viewed as acting as a guide to the rightness or wrongness of one's behavior.

Here's a reminder of the democracy that is Alcoholics Anonymous from Tradition Two: "For our group purpose there is but none ultimate authority - a loving God as He may express in our group conscience."  Whenever I find myself on the losing end of any kind of vote or decision and whenever I find myself on the minority side I need to remember that sometimes my ideas, my vision, isn't held by most people and when I'm in the majority I would do well to treat those who are not going to get their way with kindness and humility.  I mention often my appalling record in the group conscience procedure.  I have voted for the losing side almost exclusively and I have done this many, many times over the course of many, many years, yet Alcoholics Anonymous continues to exist and has as good a track record in saving people from destruction as any method yet tried.  And they didn't do it my way!  

Incredible.

Pride, Good and Bad

"If we ignore the beautiful and look on down the road for some future time of happiness, chances are it won't be any different.  Perfect times are brief intervals between the ordinary.  They create an illusion that life should be lived on some mountain top ecstasy.  But we are not made to be out of this world.  Our minds and bodies couldn't take it.  The high and the low are connected.  Most of the time we live in between - but that middle ground can be as rewarding as the highest plain."  

More wisdom from the Cherokees.  More emphasis on balance and perspective.  Once I started looking for this mindset I began to see it everywhere, especially in spiritual thought.  Not too high and not too low.  It's not going to be as bad as you imagine it's going to be and it won't be as great, either.

Pride:  A feeling of deep pleasure or satisfaction drives from one's own achievements, the achievements of those with whom one is closely associated, or from qualities or possessions that are widely admired.

In psychology pride is often divided into two categories: Authentic Pride which is characterized by words such as accomplished or confident, and Hubristic Pride, characterized by words such as arrogant and conceited.   One is associated with self-esteem; the other with narcissism.  The Bible calls pride extreme love of oneself and warns that pride goes before a fall.  I can use pride to push myself to achieve things that I find valuable and that impress others in society which increases my prestige in a social hierarchy.  We are, after all, very social creatures, we humans.  And I can use pride to dominate and intimidate those around me, to gain power and prestige.  Often there's a little bit of both in play.  If I want to run a marathon but I'm smoking a pack and a half of cigarettes a day then I can imagine the pride I would feel if I quit smoking and start to run, to train, and then to feel a tremendous sense of self-worth once I've completed the marathon.  Without pride in myself I wouldn't put in the effort.  Then I have to be careful not to talk about my accomplishments incessantly or to belittle someone who runs a half-marathon.  It's okay to be proud of myself but it's unseemly to be too proud of myself.

See?  The concept of right-in-the-middle again.

ALL Our Traditions

Our Twelfth Tradition states: "Anonymity is the spiritual foundation of all our traditions, ever reminding us to place principles before personalities."

Principle:  A fundamental truth that serves as the foundation for a system of belief or behavior or for a chain of reasoning.

I've looked up anonymity enough times to know that it comes from the Greek root meaning "without a name."  No name known or given.  Something without distinguishing characteristics.  If you think you have a hold on this concept try giving a gift or money to someone without taking credit for it.  Yeah, it's not that easy.

Here's something from the text of Ten: "The spiritual substance of anonymity is sacrifice.  Because A.A.'s Twelve Traditions repeatedly ask us to give up personal desires for the common good, we realize that the sacrificial spirit - well symbolized by anonymity - is the foundation of them all."

Let me repeat: the characteristic of anonymity, expressed is selfless service to others, is the foundation of ALL of our Traditions.  That's a pretty big concept.

So is the precept that it's usually for the best when we give up our fascination with our own personal needs and wants and instead concentrate on what's best for the common good.  We could use some of that in our modern society.  Individualism is all well and good until it becomes nothing more than pure selfishness.

And here's a suggestion for most of us jumpy people - no social media for a half hour after you get up and no social media the half hour before you jump into bed.  Trust me - there's nothing going on that can't wait that half hour and it just might calm your brain down a tad.

The Middle Way

Buddhism talks of the concept of the Middle Way, a way not based on an aversion to the world, nor on attachment, but a way based on inclusion and compassion.  Alcoholics Anonymous talks of this same concept but promotes the idea of balance, of getting in the middle instead of living on the ragged edge of All or Nothing, full acceleration or useless idling.  I need to quit thinking about good or bad.  I need to slow down when it's time to idle and speed up when it's time to get somewhere.  I don't think most humans are geared this way and I'm sure as shit not made to sit in the middle.

Buddhism also suggests that each of us find a type of spiritual practice we find helpful and then to stick with it.  I'm not geared this way, either, preferring to jump from this to that or go from here to there.  Fast, really fast!  I find myself pondering what needs to be done or how anything that's already done can be improved.  I get a lot done but I don't enjoy my accomplishments as much as I should because I'm always looking further down the road.  There isn't shit down there, anyhow.  It's all right here.

I am still chuckling at my current experiment where I break my day down into hour long segments or - better yet - half hour increments and then briefly jot down what I did during that segment.  I cannot believe how jumpy I am.  I'm here and there, I'm all over the place,  and I can't sit down for fifteen minutes without changing my mind and bouncing from task to task, doing a lot of things but none of them very well.  I'm also surprised at how resistant I am to enjoying what it is I'm - you know - actually doing because I'm thinking of all the stuff - stuff that doesn't amount to a hill of beans in the long run - that I think I need to get done.  I feel incomplete if I don't finish something that isn't very important.  I am trying to concentrate on that Cherokee saying that suggests that soon we will sit in the sun all day and be happy that we can sit in the sun all day and be happy.  What a beautiful sentiment!  And so appropriate during the middling days of Autumn when we get to enjoy sunny but not hot days and cool but not freeze-your-ass-off-cold nights and the sun!  The angle of its rays dropping down to the Southern horizon instead of parking itself right straight above.